My challah next to my grandmother's candlesticks


Every Friday afternoon since the corona virus has turned our world upside down, I have been baking fresh challah. I revel in the process: the measuring, the gradual rising, and especially the eating. But it has become so much more. As Roche Pinson wrote in her book, Rising: The Book of Challah, “We make challah from a place of commitment to nourish ourselves and our families in a way that goes beyond mere physical feeding and watering.”

Even though I can’t remember ever baking a challah before,  two recent encounters with fresh-out-of-the-oven loaves motivated me. Last August met my future daughter-in-law’s parents in their home at their weekly Shabbat dinner. Along with the candle lighting and the kiddish, we all joined in the prayer over Carol’s freshly baked challah, a tradition she has maintained for decades. The taste of her delicious bread stayed with me throughout the coming months.

On one of the last services at our synagogue in Kissimmee before services were suspended, we congregants enjoyed home baked challah made by Liz Ross. The daughter of a Jewish mother and an Inuit chief, Liz had discovered her spiritual roots as an adult. As the only Jew in  Unalakleet, Alaska, her only choice was to make her own challah to accompany her holiday meals. Years of experience yielded a wonderful, sweet bread. 

On that first quarantined Friday, I decided a home made challah would be a perfect comfort food.  I pulled out my friend Flo Miller’s challah recipe that I had stored in a recipe file for years and gathered all the necessary ingredients: yeast, flour, sugar, butter. I mixed and kneaded the sticky dough with my KitchenAid’s dough hook and covered it with a cloth tea towel. After it had risen, I shaped the dough into three challahs, brushed on the egg wash, and let it rise again.  Once out of the oven, Larry and I dropped one of the loaves over on the doorstep of a friend who was spending Shabbos alone in  as his wife was in isolation in the memory unit of a nearby nursing home. 

As the two loaves waited under my mother’s challah cross stitch covering, I lit the Shabbat candles that we had placed in my Grandma Annie’s brass candlesticks. Larry recited the Kiddish over the Manischewitz wine, and then we both recited the HaMotzei over the warm braided bread. We sat down to our first Shabbat dinner in quarantine. 

The following week, Larry and I headed to Publix at 7 a.m. as part of a “seniors only” shopping trip. I immediately headed to the baking aisle to stock up on my bread making supplies.  I obviously was not the only one baking. Yeast, like toilet paper and hand sanitizers,  had completely disappeared from the shelves, with flour, sugar, and eggs in short supply. We grabbed what we could and headed home.
Fortunately, the flour, sugar, and egg situation improved.

Initial attempts on purchasing yeast online were miserably unsuccessful. Amazon offered a three-pack of Fleischmann’s for $25, price gouging at its worst. I sent out an all-points bulletin on FaceBook, and three friends dropped off some packets they had in their cupboards. They each got a challah in return. Soon after, Amazon offered a one-pound bag of yeast. Despite the fact it was twice the normal price, I snapped it up.

Thus began my Friday ritual of making the bread and giving one or two of my loaves to others. As a thank-you for two homemade masks. As a “Mazel Tov” on finishing chemotherapy. As a wish for safe travels to their summer home.  If the bread came out of the oven too late for delivery before sundown, we dropped it off the next day with a suggestion to warm it up, toast it, or make it into French toast.

Each week, I tweaked the process. Too much flour made the bread tough. An extra egg yolk made for a richer taste. Covering the bowl with a tea towel and then loosely wrapping it in a garbage bag helped in the rising. Slamming the ball of dough on the counter a few times removed extra gases—and relieved tension! Raisins were a wonderful addition. Creating a challah with six braids or more will take more practice.

One night, when an afternoon nap killed chances for my normal bedtime, I went on YouTube and found a series of  challah baking videos made by Jamie Geller, the “Jewish Rachel Ray.” An Orthodox Jew who made aliyah to Israel in 2012 with her husband and six children, Jamie’s  demonstration added a spiritual component that touched me. Although she is a professed “shortcut queen,” Jamie said she eschews a dough hook in favor of kneading the bread by hand to infuse her love into the loaves. She uses that time to pray for her children, her family, for people in need of r'fuah sh’leimah [complete healing].” 

The  next Friday, I used an electric mixer to start the process but then turned the dough onto my floured countertop. Like Jaime, I prayed for my children and grandchildren, who are physically so far away but always in my heart. I prayed for the wellbeing of my friends and family. I prayed for my friend Kathy who is on her way to recovering from COVID-19. I prayed for Minnie, a beautiful baby born at 29 weeks who will be spending her first weeks of life in a NICU unit. I prayed for Jesse, who just lost his wife to cancer. And I prayed for all those impacted by COVID-19, the sick, the grieving, the lonely, the unemployed, the hungry. Was it my imagination, or did the challah taste especially sweet, especially delicious that Friday night?'

This week, the need for prayers is even greater. Along with the pandemic and devastating unemployment numbers, our country is marked with racial strife and protests—both peaceful and violent. So this Friday, I will knead my challah dough with additional prayers —for George Floyd (May his memory be a blessing) and his family, for our country, for the future of democracy. And as the beautiful, sweet braided loaves rise for the final time, I will call my elected officials to repeat the words of Jonathan Greenblatt, CEO of the American Defamation League, “We stand in solidarity with the Black community as they yet again are subject to pain and suffering at the hands of a racist and unjust system…. Systemic injustice and inequality calls for systemic change. Now!” Blessed are You, Adonai our G-d, Sovereign of all, who brings forth bread from the earth. Amen

Marilyn Cohen Shapiro, Kissimmee, Florida


Some of the nicest people I've known have been police officers from county to state to city cops.  I have some dear friends who wear badges and they are good people. The police officers who killed George Floyd on May 25th in Minneapolis at that moment and time were not good people. I would never say they haven't been good people or have the potential to be good people but what they did that day was an act of hate and evil. There was nothing good about that scene of a defenseless man being choked to death.

The police were called because Floyd was suspected of trying to use forged documents at a deli. If true it was criminal but also implies he was hungry.  His actions did not deserve a death sentence. Floyd was obviously going nowhere. He was surrounded by the police. He was on the ground. Why kill him? He wasn't a threat.  Sadly, we have watched scenes on television where police and citizens have acted like terrorists and members of ISIS. We horrifically watched Eric Garner's death as he was arrested in New York City in 2014. How many times has this happened that have not been videotaped? We've watched too many scenes on television where members of ISIS cruelly tortured and killed journalists and others they had captured and rendered helpless. Are Americans any better than ISIS terrorists when human beings are rendered helpless and then killed? Let's face it, those police officers videotaped killing Floyd in Minneapolis, were filled with hate and released it on Floyd. 
On May 24th someone hung an effigy of Governor Andy Beshear to a tree in front of the Governor's mansion in Frankfort, Kentucky. The scene took place at what was supposed to be a peaceful Second Amendment rally.  Someone in the crowd upset by the act immediately cut the effigy down but the act itself was evil and hate filled. This is not what free speech is about. Free speech does not promote or encourage an assassination of an elected official. I did not vote for Andy Beshear but we are to support and respect our elected officials as much as possible. They have tough jobs and have to face too much garbage like what was displayed in Frankfort in front of the house where the governor's family lives. This type of hate is dangerous, reckless and leads to people getting hurt or killed. 
Find some way to deal with your hate. Go to the gym and hit a punching bag. Get a job busting rocks. Push a lawn mower. Try prayer. Ask G[-]d to change your heart toward others. Yell and scream if you have to. Vote. Work for positive change. Don't be an American terrorist. If you are suddenly in a position to hurt someone of afflict pain then take the high road and don't. Use the opportunity to try to help others if and when you can. Hate will never make you feel better, solve a problem or bring about positive change.

​Glenn Mollette, Washington, D.C.

                               “RENAME FORT BRAGG”


The Northern California town of Fort Bragg is in desperate need of a name change ASAP!  Sure, there will be some relatively minor expenses for residents from the municipal name change, but the cost of keeping the town’s current obnoxiously racist name will be far greater.

First of all, no self-respecting Californian could ever possibly justify or countenance any town or city in the Golden State being named after Confederate General Braxton Bragg, who was not only a traitor and a slaveowner, but an especially intemperate and incompetent military commander as well.  That name is nothing to brag about, Fort Bragg.

Secondly, why would any patriotic American want to set foot in a town named after an anti-American racist traitor to the republic, like Braxton Bragg?  Thankfully, Mendocino County has other equally picturesque communities to visit and spend our money in as tourists.

Too bad, Fort Bragg, but you’re not getting another dime from me until you change your town’s name!  Here are some non-Confederate, pro-American options for you.  Please feel free to choose any one of these as your town’s new name:

        1.) Fort Lincoln
        2.) Fort Grant
        3.) Fort Sherman
        4.) Fort Roosevelt
        5.) Fort Eisenhower
        6.) Fort Patton
        7.) Fort Marshall
        8.) Fort Bradley
        9.) Fort Kennedy
        10.) Fort Powell

Jake Pickering, Arcata, CA, USA

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30 Sivan-6 Tammuz, 5780                                     June 22-28, 2020 -- THE JEWISH OBSERVER, LOS ANGELES--637th Web Ed.



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contributing columnist

Berg, Rabbi Steven, Los Angeles, California

contributing columnist

Mollette, Glenn, Washington, D.C., contributing columnist

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Protests over George Floyd’s death have also come to channel anger and despair over broader inequalities that black people have long faced in the U.S.  George Floyd was the initial impetus for the largely peaceful protests that unfolded in recent days. Mark Felix/AFP via Getty Images

The death of George Floyd and the coronavirus pandemic’s racial disparities have put historic inequalities shouldered by black Americans in starker relief than ever before -- and some advocates say they point to a long-overdue consideration of reparations.

“It is time to really have a serious conversation about restoring the wealth that’s been extracted by racism,” Andre Perry, a fellow at the center-left Brookings Institution’s Metropolitan Policy Program and co-author of the April report “Why we need reparations for Black Americans,” told MarketWatch.

Perry, who’s nearing 50, said he couldn’t recall another time when the country was “this close” to advancing on the issue of reparations.

‘It’s becoming more and more obvious that black communities have been robbed of the money that they’re owed from slavery, from Jim Crow racism and from systemic racism in things like housing and criminal justice.’
— Andre Perry, a fellow at the center-left Brookings Institution’s Metropolitan Policy Program

“It’s becoming more and more obvious that black communities have been robbed of the money that they’re owed from slavery, from Jim Crow racism and from systemic racism in things like housing and criminal justice,” he said. “You can call it reparations, but at the end of the day, it’s about giving people what they’re owed and what’s needed in order to make communities less vulnerable to economic shocks and policy disasters in the future.”

Perry isn’t the only one sounding the call for reparations. Black Entertainment Television (BET) founder Bob Johnson last week called for $14 trillion in reparations to atone for slavery, government-sponsored discrimination and “permanent emotional trauma” experienced by black Americans. The proposed reparations, he said in a statement, would take the form of direct cash payments over 10 to 20 years to descendants of African-American enslaved people.

“This is definitely the moment,” Nkechi Taifa, a human-rights attorney and decades-long reparations advocate, told MarketWatch. “People are really mad; they’re upset; they are outraged,” she said.

“When those things are in people’s minds, they begin to think out of the box,” she added. “They begin to get a little bit more creative.” She said she had seen a “sea change” in mainstream civil-rights and advocacy organizations embracing the idea over the past couple of years.

Protests over George Floyd’s death symbolize more than police brutality

Floyd, a black man who died after a white Minneapolis police officer was filmed pressing his knee to Floyd’s neck for nearly nine minutes, was the initial impetus for the largely peaceful protests that unfolded in recent days. But the demonstrations have also come to channel anger and despair over broader discrimination and structural inequalities that black Americans have long faced in this country — including the fact that they account for a disproportionate share of people killed by police.

Meanwhile, the average white household in the United States has about 10 times the wealth of the average black household, according to the Federal Reserve’s Survey of Consumer Finances, the cumulative result of factors such as redlining, housing and lending discrimination, and a limited ability to benefit from policies like the GI Bill. The median annual income among black Americans is about $42,000, compared to white Americans’ roughly $71,000. Black people are more likely to be uninsured and to live in poverty.

The average white household in the United States has about 10 times the wealth of the average black household.

The coronavirus pandemic has only compounded these disparities: African-American COVID-19 patients bear a disproportionate share of illness and death from the disease, studies show, and they are overrepresented in essential jobs that require leaving home for work.

And despite a better-than-expected May jobless rate, black people saw their unemployment rate inch up from 16.7% to 16.8%, while white people’s unemployment rate dipped from 14.2% to 12.4%, according to Labor Department numbers released Friday. Floyd himself had reportedly lost his job due to Minnesota’s shutdown.

“If the progressive platforms that come out of these protests do not contain a clear call for reparations, it will be hard to take them seriously,” Nikole Hannah-Jones, a New York Times Magazine reporter whose “1619 Project” about the legacy of slavery won a Pulitzer Prize this year, wrote on Twitter TWTR, -3.16%.

‘That promise was never fulfilled’

Public support for reparations remained relatively low as of last year: Just 29% of Americans said they believed the government should make cash payments to black Americans descended from slaves, according to a Gallup poll published last July, with black Americans (73%) far more likely than white Americans (16%) or Hispanic Americans (47%) to support the idea. Despite low overall support for this model of reparations, the share in favor has grown over time: In 2002, only 14% of Americans polled by Gallup backed the idea.

Younger adults are substantially more likely than older adults to support both an official apology from the federal government for slavery and reparations in the form of cash payments, according to an AP-NORC poll conducted in September.

During a campaign event last week, Delaware state Sen. Darius Brown pushed Joe Biden to actually fund reparations rather than study them.

Rep. Sheila Jackson Lee, a Texas Democrat, early last year reintroduced House bill H.R. 40, which would establish a commission to study reparations proposals for African Americans. The legislation, repeatedly introduced by the late Michigan Democratic Rep. John Conyers since 1989, was the subject of a June 19, 2019 congressional hearing that included testimony from writer Ta-Nehisi Coates, actor Danny Glover and then-presidential candidate Sen. Cory Booker, a New Jersey Democrat who also introduced a Senate companion bill.

Nearly every 2020 Democratic presidential hopeful, including presumptive nominee Joe Biden, eventually backed the idea of studying potential reparations proposals. During a campaign event last week, Delaware state Sen. Darius Brown pushed Biden to actually fund reparations rather than study them, the Washington Post reported.

A number of smaller efforts to consider reparations have also sprung up in recent years. Schools including Georgetown University have examined their legacies of slavery and sought to compensate descendants of enslaved people through various means. A bill in California seeks to launch a task force to recommend reparations plans, while the Evanston, Ill., city council has committed to putting tax revenue from recreational cannabis sales toward reparations.

Duke University economist William Darity, a leading proponent of reparations, said he believed there had been momentum building recently for the idea to receive serious consideration.

“The reaction to the recognition of the types of atrocities that are associated with police brutality may swing the pendulum further in that direction,” Darity said. “I’m not certain, but one might view this as a more hopeful moment than any other that we have had since the aftermath of the Civil War, when the formerly enslaved were promised 40-acre land grants, but that promise was never fulfilled.”

Darity speculated that if those 40-acre allocations had been made, and formerly enslaved people had been protected in their ownership of that property, “we may not have needed to have a conversation about reparations today — because that was the beginning of the construction of the black-white wealth gap in the United States.”

President Trump said last year he thought the prospect of reparations was “a very unusual thing.” “It’s been a very interesting debate,” he told The Hill. “I don’t see it happening, no.” The most powerful Republican in Congress, Kentucky Sen. Mitch McConnell, has said he believes reparations aren’t a “good idea” and that “no one currently alive was responsible for that.”

Some prominent black voices, including Sen. Tim Scott of South Carolina, have also rejected the idea. “I don’t think reparations help level the playing field — it might help more eruptions on the playing field,” he told Fox News in response to the proposal by Johnson, the BET founder.

‘One might view this as a more hopeful moment than any other that we have had since the aftermath of the Civil War.’

Burgess Owens, a former NFL player now running as a Republican to represent Utah’s 4th congressional district, argued that the reparations movement was premised on “a divisive and demeaning view of both races” in a 2019 Wall Street Journal op-ed headlined “I Didn’t Earn Slavery Reparations, and I Don’t Want Them.”

And Coleman Hughes, a fellow at the conservative Manhattan Institute and contributing editor for City Journal who testified against H.R. 40 during the June 19, 2019 hearing, said talk of reparations right now would be a “distraction” from the real issues of racism and police brutality.

“George Floyd will lead to reparations getting taken more seriously, but I don’t think that’s a good thing,” he told MarketWatch. “We could get reparations tomorrow, and all the problems that led to [the death of] George Floyd would remain — so what we need to do is focus on those reforms to the police that would actually prevent such a thing from happening again.”

Hughes said he agreed with the idea of reparations for people who grew up experiencing Jim Crow-era segregation. When the victims of such injustices are still alive, he said, “then as a matter of principle, I think it’s always OK to give them reparations checks if they’re demanding it.” But many black Americans alive today learned about slavery and legal segregation from their schools, parents or grandparents rather than experiencing them firsthand, he said. The median age of black people in the U.S. was 34 in 2018, according to the Pew Research Center.

“The moral enormity of slavery is such that you cannot make this feel like a closed wound, except by accepting that you cannot change the past,” Hughes said. “The problem is that in trying to change the past, you can end up really messing with the present — or failing to focus on the things about the present that you can change.”
What reparations could actually look like

Reparations for injustices committed against groups of people aren’t without precedent, many advocates point out. Germany, for example, has paid billions of dollars in reparations to Holocaust survivors over the past several decades.

The U.S. has its own examples: In 1988, the federal government issued an apology and $1.6 billion to Japanese Americans who were incarcerated during World War II. The government also compensated Native American tribes whose land it had seized, though critics say Native Americans didn’t receive direct control of the money.

Proposals for reparations for black Americans have taken a variety of forms. University of San Diego Law School professor Roy Brooks has proposed an “atonement model” that includes cash payments as a small component but puts “rehabilitative reparations” — that is, addressing racial disparities in homeownership, wealth and educational funding — at the forefront.

In their April paper, Perry and his co-author, Brookings fellow Rashawn Ray, called for a federal reparations package that includes individual payments, college tuition, student loan forgiveness, down-payment and housing-revitalization grants, and business grants for descendants of enslaved black Americans.

“This reparations package for Black Americans is about restoring the wealth that has been extracted from black people and communities,” they wrote. “Still, reparations are all for naught without enforcement of anti-discrimination policies that remove barriers to economic mobility and wealth building.”

Darity’s proposal, meanwhile, is premised on the idea that reparations are not exclusively for slavery but also for legal segregation and post-Civil Rights Act mass incarceration; police killings of unarmed black people; credit, housing and employment discrimination; and the racial wealth gap. He believes that for both “symbolic and substantive reasons, a major portion of any reparations fund should constitute direct payments to eligible recipients.”

“We think that’s the most effective way to erase the racial wealth gap,” he said. “Using intermediate programs or intermediate institutions potentially leads to dilution of the allocation of the funds, and probably limits the extent to which they will actually reduce or eliminate the racial wealth gap.”

In a paper published last week by the progressive Roosevelt Institute, Darity and his frequent collaborator, writer A. Kirsten Mullen, estimated this would require a federal expenditure of $10 trillion to $12 trillion in 2016 dollars to eligible recipients. Darity said one potential issue would be how to structure the payments so they didn’t trigger a significant amount of inflation.

Eligible recipients, the co-authors argue, should be individuals who can demonstrate that they have at least one ancestor who was enslaved in the U.S. and that they’ve self-identified as black, African American or negro on an official document for at least 12 years prior — in Darity’s words, “descendants who have a direct claim on an unmet promise.” (This approach is controversial with many activists who believe that descendants of black immigrants, who may also have experienced discrimination, should not be excluded.)

As for the usual question of where the money for such a large-scale program would come from, Darity said, “I’m amazed that anybody still asks that in light of the way in which the government has mobilized expenditures in the midst of the coronavirus crisis.” “The government always finds the capacity to fund anything that it has a will to fund,” he said.

Perry, for his part, argues that a rising tide lifts all boats: Addressing injustices against black people will improve outcomes for all Americans, he said. If the coronavirus crisis has demonstrated anything, he added, it’s that our fates are linked with those of our neighbors.

“This COVID moment really showed that a few months of stalling one’s chances at the American dream can set entire communities on their head,” Perry said. “Try decades of that, generations of that.”